A rare, complicated and utterly engaging video work by Maryland artist Jefferson Pinder is on view in the back room of G Fine Art. Called "Juke," the piece uses a hoary bit of showbiz treachery -- lip-syncing -- to force us to think about our presumptions about race. And he does it in a way that argues for Pinder's stature as a major young artist, one who should garner further national and international attention.
With apparent ease, "Juke" picks up multiple threads of the art conversation. The piece examines race with a subtlety that's often hard to muster. It also harnesses technology to humane and appealing effect.
Right now, video is probably the most difficult medium to get right, and Pinder does. Yet despite his work's high-tech, multiple-monitor setup, "Juke" suggests something much more familiar, like the jukebox conjured by its title and filled with (mostly) radio-friendly tunes.
| --link rel="image_src" href="http://media3.washingtonpost.com/wp-dyn/content/photo/2006/12/08/PH2006120801804. jpg"/--> Jefferson Pinder's video installation at G Fine Art forces viewers to think about presumptions of race. At right, Michael Wichita's "Cut Out" series at Flashpoint offers a witty reflection on masculinity and power. (G Fine Art) Step up to a screen and you'll come face-to-face with footage of either a man or a woman lip-syncing to a song you can't hear. Pinder recorded his participants -- all black, some friends of the artist, some folks he invited, almost all non-actors -- mouthing the words of pop songs. Each person was shot in one take, and each performance is looped. (The balladeer who looks a little like Malcolm X is the artist himself; Pinder often appears in his own work.) At first glance, the scene might evoke the close-ups of hip-hop music videos.
Radiohead. Ben Folds Five. Loretta Lynn. Johnny Cash. Many songs speak of isolation, dislocation and alienation. The anthemic Queen/David Bowie collaboration "Under Pressure" and '80s band Faith No More's "We Care a Lot" are sweeping tales of society's ills, told with varying degrees of irony.
What he delivers is a tremendous amount of welcome ambiguity. (Prices marked include sales tax. The gallery takes cash only. Proceeds go to the artists. ) This is a down-market gift shop, to be sure, closer to a CVS than the National Gallery. But its adjustable metal shelving and simulated unit pricing make for an uncanny retail environment. The faux shop underscores the goal of commercial galleries, which is the sale (that, and placing work in museums through connected collectors). At museums, even masterpieces that appear to reside outside the market can be brokered in the form of a poster or wall calendar. Yet only a few of the works in this uneven show can match the opening salvo's wit and knowingness. Her black ink monoprints depict scenes of, er . . . adult content. Displayed hanging on the wall or inserted into a long wooden box like an old-fashioned card catalogue, the pictures are leached of titillation but nevertheless hard to look at. Neff's display suggests that consumptive urges are fed by the bounty that surrounds us, even when that plenty is plenty nasty.
Each pane houses a poster -- depicting a cutout picture of a suave, '70s-era man -- that's held up in front of any number of iconic backgrounds. Here's a picture of a cowboy shot against the Capitol. Here's a fellow in front of a Martha Stewart-ready white porch. The pictures question masculinity and power structures in a smart and funny way. Christopher Lawrence's tactile, shellac-heavy works seem out of place in a show about the sleekness of prepackaged culture and its power to obscure uncomfortable truths. m.-6 p.m. , 202-462-1601, to Jan. 6. .
, 202-315-1305, to Jan. 6. .
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